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Os Cangaceiros

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"If we sack the banks, it's because we have recognized money as the central cause of all our unhappiness. If we smash the windows it's not because life is dear, but because commodities prevent us from living at all costs. If we break the machines it is not because of a wish to protect work, but to attack the slavery of salary. If we attack police it's not to get them out of out neighborhoods, but to get them out of our lives. The Spectacle wished to make us appear dreadful. We intend to be much worse."

The Gravediggers, Paris, May 1980

May Becomes New Years

Os Cangaceiros was a group of working class revolutionaries who emerged from the student/worker riots and occupations in France of May 1968. Coming together in Nice, France, Os Cangaceiros – or Les Fossoyeurs du vieux monde (Gravediggers of the Old World) as they were also known – were characteristic of the new antagonistic social movements in post-may Europe that demanded nothing short of an "End of Politics". Described in local Newspapers as “hooligans” and “juvenile delinquents”, they had no formal structure but formed a collective of individual desires capable of finding expression in one another. With Never work . . . Ever. as their program, they set about creating the circumstances that would immediately make this possible. To this end, they collectivized their resources and their talents for crime that sat easily with their desire for adventure.

They would move throughout the south of France making friends and initiating actions autonomously; most often against police, union bureaucracy, politicians and social managers of every sort. They lived nomadically and sought to identify spaces where dissatisfaction was reaching a peak and to pass through there in order to exacerbate situations within the limits of their resources. Particularly, they highlighted the role played by liberal, social democrats and leftists to manipulate and recuperate those in revolt to their own ends, taking the struggle’s determination out of the hands of a generalized radicality that had its own dynamic.

"Let's stress once and for all that we, Os Cangacerios, don't come from leftism: there isn't a single ex-leftist among us. And none of us has ever been mixed up with any kind of political racket in any way. We have only one form of relation with political groups and organizations: war. They're all our enemies, there's no exception."

This included anarchism and their struggles with anarchists in Paris led to at least one fatal casualty.

Beyond France

In the late 1970's they traveled extensively in Italy where Autonomia was reaching its first peak and the revolutionary movement spun the factories and youth out of control of the Communist Party and the Unions. There they came across Comontismo who called for "Criminal struggle against capital" and witnessed firsthand the violent assault against the State by the Italian uncontrollables. As their methods of operation led them frequently into illegality and sometimes jail, they understood the significance of this and would turn their attention later more tangibly on the system of crime and punishment.

Throughout the 1980's, Os Cangaceiros followed trouble across country and continent, spreading subversion and forming networks of support in Paris, Lyon, Belgium, Poland, Brixton and Toxteth. The attraction drawing them to these places varied; in Lyon it was the thrill of joyriding and its twin hobby of ambushing pursuing police cars by a crowd waiting with stones. In Poland it was the wildcat strikes and occupations against the communist government. In Brixton and Toxteth it was the explosion of inner city youth against the boredom and police repression. In each place they would carry out their own actions as a contribution to the struggle without attempting to manipulate the local participants in any way. In their journal at the time, which was not a political paper but a summary of their activities and reflections upon it, they dealt with such questions as the need for invisibility (and the consequent rejection of political milieu which positively invites the police attention for its own vanity) and strategies for undermining the old world of capitalism and its novelties and lies. In 1984, Os Cangaceiros went to England to throw their stones with the miners and stayed there for a year in several Yorkshire towns; this was to be the last stand of the traditional working class movement in Britain, the country last to follow the European model. After this, they returned to Paris (with several miners they had become friends with) and began to squat houses.

"Let's not give free reign to our jailers, strike the tiger's heart every day, in every way, according to our differences, against the sadness and solitude of our cells of confinement."

A Momentary Rest

While other squatters attempted to use conservationist and architectural arguments to justify the occupation of abandoned, disintegrating buildings, Os Cangaceiros decided to seize the best buildings they could find -- they saw squatting as a direct expropriation of the material luxury we are all entitled to, as each of us is tantalized lifelong by the illusion of material wealth, and they wished to realize and exhaust the lie. To this end, they moved into a newly constructed apartment block and drove out the yuppie inhabitants who complained. The seized building was then fortified against police attack and they set about creating a no-go zone for police in their district. When the police finally arrived to evict them, it took them three hours to get through the steel plating on the door, during which time their network of supporters were alerted by phone and counterattacked the police from behind.

In the late 1980's, Os Cangaceiros entered a new trajectory and began to direct their efforts against the Prison-Industrial Complex. In the following three years they carried out multiple acts of sabotage against prison construction sites, stole the architectural plans for new prisons, beat up some of the architects who were designing the new Gulags and drew attention to the resistance gathering pace inside the walls as well. The Industrial Complex forced Os Cangaceiros to disband their journal and go underground entirely, as they were now being heavily pursued by police. One of their last acts (before dissolving into informal criminal networks they had spent nearly two decades creating) was to publish a book on the 16th-century Movement of the Free Spirit, a proto-anarchist current that they strongly identified with.

"At the dawn of Industrialism, factories were modeled after prisons. In its twilight, prisons are now modeled after factories."

Teeth and Claws

13,000 Project

In 1990, a voluminous dossier began to circulate in France. The dossier, sent by Os Cangaceiros, included stolen prison plans and documents, as well as a chronology outlining Os Cangaceiros' campaign of sabotage against the "13,000 Project", which pertained to French State plans to create new maximum security penitentiaries with room for 13,000 prisoners. Also in the file were reproductions of communiqués sent to those who were targeted in their attacks. Interestingly, the police and companies who were attacked tried to remain very discreet about this campaign, apparently wishing to give it as little publicity as possible.

Letter to an Architect

" Subject: Ambush

Are your wounds well healed, architect ? Did you figure out why ? Shamelessly, with no discretion of any kind, centimetre by centimetre, you have conceived these cages in which even the handicapped will be locked up. Inside the walls which you have designed, individuals who are worth more than you will be beaten up on a regular basis. It is good that you have received an appetizer of what thousands of prisoners will endure to the nth degree. To be sure, architect, this is not your company's first infamy. Considering what you build to house normal citizens, one can guess your competence to shut away delinquents. One moves easily from the tower blocks of the 13th arrondisement to prison cells. Pig, looking at your snout up close, we were able to note form your tired face how deeply you involve yourself in your projects. Before you were building walls, now you're going to knock them down."

Os Cangaceiros, Lyon, 29/03/1990

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