Difference between revisions of "Islam and anarchism"

Revision as of 15:08, 26 November 2005

Islam and Anarchism.

In the last few years, there has been talk knocking about on the idea of Islamic Anarchism, primarily from the US-based punk Muslim Michael Knight. But there has been sparce evidence of any coherent online presence of Muslim Anarchists, until June 20th, 2005, when Yakoub Islam, a British-based Muslim, published his online Muslim Anarchist Charter.

The charter asserted a set of basic principles for Anarchist thought and action founded on a Muslim perspective. These reaffirm some of the core principles of Islam, including a belief in God, the Prophecy of Muhammad (peace be upon him) and the human soul, but assert the possibility that a Muslim's spiritual path might be achieved by refusing to compromise with institutional power in any form, be it judicial, religious, social, corporate or political. Muslims are thus challenged to establish a society where spiritual growth is "uninhibited by tyranny, poverty and ignorance". It is in the fervent assertion of the principle of no compromise, driven by a utopian vision of humanity living in peace and co-operation, that the faith of Islam and the politics of Anarchism are said to meet.

Yakoub, formerly Julian Anderson, originally discovered Anarchism in the 1980s through the works of the punk band CRASS, but distanced himself from the anti-religious, drug-enfeebled British punk Muslim scene in the late 1980s to explore academic learning, eventually converting to Islam in 1991. A lack of commitment and understanding saw him retreat from religious practice during 1990s, returning to Islam only at the turn of the Millenium when he began working with Muslim children in inner city schools. Over the last 18 months, Yakoub has become an increasingly visible cyber activist at the same time as caring for his 12 year old son, who is profoundly autistic.

Almost from the beginning of his journey into the Muslim faith, Yakoub was disturbed by a patriarchal authoritarianism dogging much Islamic thought and practice. After discovering the writings of the radical progressive Muslim Farid Esack, Yakoub initiated an online project based on Carolyn Ellis'sconcept of autoethnography called TGP. Initially, Yakoub took solace in and published on the Progressive Muslim discourse of Muslim Wake Up, including an article based on interviews and research on Britiain's LGBT Muslims. Yet Yakoub experienced a growing satisfaction with Muslim Wake Up's allegiance to the more mainstream Progressive Muslim Union of North America, and consequently sought to develop a more politically radical perspective, more forthright in challenging the Pax Americana and equally less derogatory of the wider Muslim traditions.

Yakoub is cautious in describing himself as a Muslim Anarchist (or an Anarchist Muslim), rather than talking about Islamic Anarchism, because the evidence from social research points to a considerable diversity within the Muslim community or ummah, with some anthropologists reluctant to talk about a single 'Islam'. Neither is there, of course, a single 'Anarchism', and the publication of the Muslim Anarchist charter marks the beginning of an intellectual and political discussion, rather than the creation of a new political or religious ideology, insha Allah.