User:Maly krtek

Welcome to little mole's page

Maly Krtek_Another world is possible

And be sure I came to stay!

I will contribute translations of djerman song lyrics i like, maybe czech ones too and also some of my own poems.

About slavery, fantasy and anarchy

My policy is whether stupidity nor idioty
it's my biggest strength, it's my fantasy.
That's why I live my dreams
and ya just dream to live.

Go on collect money, cars, i-phones - consumption slavery
therefore I'm a dreamer but I fight do become free.
Call me crazy but ya will never be
as free as I am - That's the irony.

Tell me about freedom, ya toy beloved in hierarchy
to blind to recognize that it's just slavery.
And I will show ya what it means to me:
if all humans stand on the same level - That's called ANARCHY!

Freedom

Freedom
sounds great
but isn't it only an illusion we have?
Freedom
while governments opress us?
Freedom
while society puts complexes on us?
Freedom
do we really have an imagination what it means?
Freedom
can we have one?
Freedom...
scream it out!
FREEDOM!
again and again
FREEDOM!
'till it becomes reality
OUR FREEDOM!!!

Don't mess with me!!!

try to rule me
I'm not falling on my knees
robe ya out of all ya keys
so ya won't be able to enchain me
I'm not your slave and will never be
rather I'll die ya stupid guy!

try to manipulate me
and you'll see
my mind is to free
to be manipulated by a pea...

Contributions

• Alexandros Grigoropoulos
• 3monkeyz.net
• Erich Mühsam: Melody of the young anarchists
• Erich Mühsam: The prisoner
• Erich Mühsam: Every evening I throw
• Ton Steine Scherben - The dream is over
• Ton Steine Scherben - We win the last battle
• Don't mess with me!!!
• About slavery, fantasy and anarchy

Where's Maly krtek?

• YouTube
• flickr

Current translation I'm working on

• dzjerman original article

Anarcho-communism

The idea of anarcho-communism (synonym: "anarchist communism", "libertarian communism" , "free communism" or " communist anarchism" , also simply "anarchism" or "communism") goes back on the Russian anarchist Pjotr Kropotkin. He formulated the thesis that anarchism and communism (need principle) could work only together, since they depend on each other mutually. Anarchists act on the assumption of a communism term beyond state ideology and party loyalty. Anarcho-communist conceptions partly overlap with other anarchist ideas. All anarchist currents, in fact, are based on the assumption that self organization is a fundamental condition for a free society and the existence of the state, whatever its form is, always curtails human freedom. Like syndicalists and collectivists anarcho-communists also agree in refusing private property, which is not identical to possession (even if sometimes it is wrongly considered to be). The above-mentioned currents seperate themself much from individualistic currents, in which the property is of central importance.

However, anarcho-communists do not reject property because they want to content themelves and abjure luxury much more they want to ensure the freedom, wich can exist only between equals. Equality means not levelling but it means to set up equal stages for all humans and this not only in theory or on paper but in reality. Anarcho-communists share the Marxist criticism of political economy but not the Marxist concepts, which shall lead to its overcoming. Already during the Russian Revolution Kropotkin and other communist anarchists criticized Lenin's propagated pseudo-Marxist communism (state-capitalism) as totalitarian and elitist. Contrary to state-communist opinios anarcho-communists are convinced that there will be no transition society. Only the direct way to a free anarcho-communist order will provide the opportunity to negotiate the era of the civil force- and chaos-system.

The future anarcho-communist society will not be a homogeneous order but a pluralistic system, where basically everything will be possible what ain't leads towards to new forms of rules. Over the years a new thinking will replace civil competition thinking, thus there will be no more need for correction machineries like e. g. laws and police. History in Spain (see Spanish civil war) and Ukrain (Machno-movement) has proven that such thinking can become accepted overnight and it needs no generations. Two systems, which were stable in itself and were destroyed from outsite by fascists and Bolsheviks. That new thinking can also create a new interaction between humans, e. g. a free agreement could offer a possibility to build up free cooperations. But it will be a dynamic process to question hierarchies constantly and to abolish such structures.

Introduction to the the project about police violence

The characteristic of any modern state is that it claims to have the exclusive right to use or to legitimate physical violence. In the most states the police is the executive body, which has the legitimation by the state to use physical violence against the citizens on the territory of this state. States select the main duties of the police, these duties are to enforce the law and to ensure public and social order through the legitimized use of violence. But in the meantime it, while the police are inherently non-democratic, it appears that the number of cases where police itself becomes a danger for the public and social order increases. This project shall give the victims of police violence names and so remember them. It shall also be a chronicle for all those outrageous “isolated cases” to show what such an exclusive power to use physical violence can lead to.