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'''Edna St. Vincent Millay''' (February 22, 1892 – October 19, 1950) was an American [[lyric poetry|lyrical poet]] and playwright and the first woman to receive the [[Pulitzer Prize for Poetry]]. She was also known for her unconventional, [[Bohemianism|bohemian]] lifestyle and her many love affairs with men and women. She used the pseudonym '''Nancy Boyd''' for her prose work.
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[[Image:symbol.png|thumb|150px|The "A" is reported to stand for anarchy. So why is it capitalized?]]
  
>== Early life ==
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'''Anarchy''' is the state of having no government.  It is distinguished in political science from [[anarchism]], the belief that anarchy, defined by them as the absence of major hierarchies such as [[social class|class]] and the state, with power flowing from the bottom up, is the best possible system for humanity to live under. This causes confusion when self-declared anarchists protest ''against'' government cuts in public spending. Surely, as believers in the absense of the state, they'd be campaigning ''for'' government cuts in public spending. Another ideology exists, called 'anarcho-capitalism', however, some more left-leaning anarchists would consider this an oxymoron.
  
Millay was born in [[Rockland, Maine]], to Cora Lounella (Buzzelle), a nurse, and Henry Tollman Millay, a schoolteacher who would later become superintendent of schools. Her middle name is derived from [[St. Vincent's Hospital (Manhattan)|St. Vincent's Hospital]] in [[New York]], where her uncle's life had been saved just prior to her birth.  
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Many political philosophers consider anarchy the original "base state" of humanity. Some then go on to say that we are ''much'' better without it.<ref>For an example of this, see Hobbes's <i>Leviathan</i>.</ref> Others consider the natural state to be great but impossible to return to.<ref>For an example of this, see Rousseau's <i>Social Contract</i></ref>
  
In 1904, Cora officially divorced Millay's father for financial irresponsibility, but they had been separated for some years prior. Struggling financially, Cora and her three daughters, Edna (who would later insist on being called &quot;Vincent&quot;), Norma and Kathleen, moved from town to town, counting on the kindness of friends and relativesThough poor, Cora never traveled without her trunk full of classic literature &amp;mdash; including [[William Shakespeare]], [[John Milton]], and more &amp;mdash; which she enthusiastically read to her children in her [[Ireland|Irish]] brogueFinally the family settled in [[Camden, Maine]], moving into a small house on the property of Cora's well-heeled aunt.  It was in this modest house in the middle of a field that Millay wrote the first of the poems that would catapult her to literary fame.
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Anarchy is also the word used to describe a state of chaos, lawlessness and disorder, frequently seemingly brought about by the lack of governmentHowever it is important, or at least useful, to decide at any particular time which definition is being usedOtherwise all discussion and dialogue will descend into . . . . . . . anarchy. Anarchists are generally careful to note that, "No rulers does not mean no rules," as 'no ruler' is the origin of the word 'anarchy', since many people believe that anarchy is just the removal of the current government, and absence of all law, which is the origin of this use of the word 'anarchy'.
  
Cora taught her daughters to be independent and to speak their minds, which did not always sit well with the authority figures in Millay's life. Millay preferred to be called &quot;Vincent&quot; rather than Edna, which she found plain &amp;mdash; her grade school principal, offended by her frank attitudes, refused to call her Vincent &amp;mdash; instead, he called her by any woman's name that started with a V. &lt;ref name=&quot;epstein&quot;&gt;{{cite book | last = Epstein | first = Daniel Mark | year = 2001 | title = What Lips my Lips Have Kissed: The Loves and Love Poems of Edna St. Vincent Millay | location = New York | publisher = Henry Holt | id = ISBN 0-8050-6727-2 }}&lt;/ref&gt;
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==Real examples==
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Real examples of this are Celtic Ireland up until Cromwell's invasion during the English [[civil war|Civil War]], Catalonia during the Spanish Civil War, and most hunter-gatherer societies. Some anarchists would refer to the Paris Commune as being anarchistic, at least until the Blanquists began to take over.
  
At Camden High School, Millay began nurturing her budding literary talents, starting at the school's literary magazine, ''The Megunticook,'' and eventually having some of her poetry published in the popular children's magazine ''St. Nicholas'', the [[Camden Herald]] and, significantly, the anthology [[Current Literature]], all by the age of 15.
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Many consider the [[failed state]] of Somalia to be a real life example of this, where the southern 2/3 have been in a civil war for the last decade.  There is a technically recognized government; however, that government does not have any authority anywhere in the country. Some Somalis ended up supporting a totalitarian Islamic regime just to have a semblance of order. The [[United States]], with its ally Ethiopia, kicked out that regime and everything's falling back into its previous state. However, most anarchists would not accept this as being 'anarchy', as there were still rulers and major hierarchies, such as class and rule by warlords, and many would also argue that it was brought about by imperialist wars by 'First World' nations. As anarchism is a generally internationalist movement, they would also doubt the idea that since Somalia has more than one ruler within its borders, this somehow makes it anarchist, as the national borders, in their opinions, are artificial and meaningless.
  
Millay rose to fame with her poem &quot;Renascence&quot; (1912), and on the strength of it was awarded a scholarship to [[Vassar College]]. After her graduation in 1917, she moved to [[New York City]].
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However, Somalia does have a customary law system which some self-identified anarchists (particularly so-called "anarcho-capitalists) see as an example of how a stateless society can function.  
  
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==Contrast with mobocracy==
  
== Writing career ==
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Anarchy should not be confused with [[mobocracy]], or <i>ochlocracy</i> as it's more technically termedIn mobocracy, there is at least some governing authority but the mob easily sways the government's decisions - effectively the weight of consensus or the assertions of strongly opinionated individuals can overrule any nominal leadership. In true anarchy, there is no governing authority whatsoever other than the people, though some forms of democracy (especially direct and decentralized) can be compatible with anarchy.
In New York, she lived in [[Greenwich Village]].  It was at this time that she first attained great popularity in America. She won the Pulitzer Prize for Poetry in 1923, for ''The Harp-Weaver, and Other Poems''. Her reputation was damaged by poetry she wrote in support of the [[Allies of World War II|Allied]] war effort during [[World War II]]. Merle Rubin noted: "She seems to have caught more flak from the [[Literary criticism|literary critics]] for supporting [[democracy]] than [[Ezra Pound]] did for championing [[fascism]]."
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In 1943 she was awarded the [[Frost Medal]] for her lifetime contribution to American poetry. She was the sixth recipient of that honor, and the second woman.
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==Contrast with chaos==
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Anarchy is compared to, or even described as equal to [[user:pink|chaos]] or ''anomie''. However, anarchy is defined by the lack of a ruler, and ''anomie'' by the lack of rules.
  
==Personal life==
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==Use of the term in international relations==
Millay, who was [[bisexual]], had relationships with several other students during her time at [[Vassar College|Vassar]], then a [[women's college]].<ref name="epstein" /> In January 1921 she went to [[Paris]], where she met sculptor [[Thelma Wood]], with whom she had a romantic relationship.<ref>{{cite book | last = Herring | first = Phillip | year = 1995 | title = Djuna: The Life and Work of Djuna Barnes | location = New York | publisher = Penguin Books | id = ISBN 0-14-017842-2 | pages = 158 }}</ref> During her years in Greenwich Village and Paris she also had many relationships with men, including the literary critic [[Edmund Wilson]], who unsuccessfully proposed marriage to her in 1920.<ref>{{cite book | last = Milford | first = Nancy | year = 2001 | title = Savage Beauty: The Life of Edna St. Vincent Millay | location = New York | publisher = Random House | id = ISBN 0-375-76081-4 | pages = 191-192 }}</ref>
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In [[international relations]], anarchy is a term of art that refers to the state of the international system, since there is no authority that controls how states interact.  (The few attempts at decreasing international anarchy, such as the League of Nations and the [[United Nations]], have been spectacular failures due to certain nations having leaders that just don't care, and have an army to back themselves up - like the [[United States]] of Mid-North America.) The cornerstone of most neo-realist thought is that anarchy means that states will continue to war with each other forever.  Constructivists, on the other hand, believe that anarchy is itself shaped by the norms that the states adopt.<ref>This is best expressed as "Anarchy is what you make of it," by Wendt.</ref> It should be noted that in this case, anarchy most definitely does not mean a lack of heirarchy; the international system is distinctly heirarchic, with the US as the unipole/hyperpower. Anarchists would probably argue because the state of international relations is not what they mean by anarchy, but competing hierarchies and much chaos.
  
In 1923, she married [[Eugene Jan Boissevain]], then the 43-year-old widower of labor [[lawyer]] and war correspondent [[Inez Milholland]]. [[Boissevain]] greatly supported her career and took primary care of domestic responsibilities. They lived near [[Austerlitz, New York]], at a farmhouse they named ''Steepletop''.
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==See also==
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*[[Libertarianism]], a term originally used by anarchists, now used by laissez-faire capitalists.
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* [[List of forms of government]]
  
Millay's marriage with Boissevain was an [[open marriage|open]] one, with both taking other lovers.  Millay's most significant other relationship during this time was with the poet [[George Dillon]], fourteen years her junior, for whom a number of her [[sonnet]]s were written. Millay also collaborated with Dillon on ''Flowers of Evil'', a translation of [[Charles Baudelaire]]'s ''[[Les Fleurs du mal]]''.
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==Footnotes==
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<references/>
  
Boissevain died in 1949 of [[lung cancer]]. Millay was found dead at the bottom of the stairs in her house on October 19, 1950, having apparently broken her neck in a fall.<ref name="epstein" />
 
  
In 2006, the state of [[New York (state)|New York]] paid $1.69 million to acquire 230 acres of Steepletop. The land will be added to a nearby state forest preserve. Proceeds from the sale are being used to restore the farmhouse with plans to turn it into a museum.
 
 
Parts of the grounds of Steepletop, including a Poet's Walk that leads to her grave, are now open to the public. Millay bought Steepletop with her husband in 1925,two years after winning the Pulitzer Prize for poetry.
 
  
==Works==
 
Her best known poem might be "First Fig" from A Few Figs From Thistles ([[first published in 1920]]):
 
  
:My candle burns at both ends;
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[[Category:Forms of government]]
::It will not last the night;
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[[Category:Political terms]]
:But ah, my foes, and oh, my friends--
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::It gives a lovely light!
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Mathematicians recognize her poem "[[Euclid]] Alone Has Looked on Beauty Bare" (1923) as an expression of [[mathematical beauty]], or an homage to the [[Geometry|geometer]] Euclid.
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However, many consider "Renascence" and "The Ballad Of The Harp-Weaver" to be her finest poems.
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[[Thomas Hardy]] once said that America had two great attractions: the [[skyscraper]] and the poetry of Edna St. Vincent Millay.
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Also, she wrote five [[verse drama]]s early in her career, including ''Two Slatterns and a King'', ''The Lamp and the Bell'' (written for Vassar College), and ''The King's Henchman'' (originally an opera).  Her most famous verse drama is the often anthologized One Act play ''Aria da Capo'', written for the Provincetown Players.
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==References==
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{{Wikisource|Author:Edna St. Vincent Millay}}
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{{reflist}}
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==External links==
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*{{gutenberg author|id=Edna_St._Vincent_Millay|name=Edna St. Vincent Millay}}
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*[http://www.bartleby.com/131/1.html "Renascence" at Bartleby]
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*[http://digital.library.upenn.edu/women/millay/ballad/ballad.html "The Ballad Of The Harp-Weaver" at A Celebration of Women Writers]
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*[http://andrejkoymasky.com/liv/fam/biom4/mill02.html Biography of Millay]
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*[http://andrejkoymasky.com/liv/fam/biow3/wood05.html Biography of Wood]
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*[http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=713 Edna Millay's Gravesite]
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*[http://www.cnn.com/2006/TRAVEL/DESTINATIONS/09/15/literary.new.york.ap/index.html Literary pilgrimage in upstate New York] Steepletop, opens its grounds to the public.
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*[http://www.mith2.umd.edu/WomensStudies/Bibliographies/Millay/intro.html Edna St. Vincent Millay Bibliography by Judith Nierman]
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{{lgbt|Edna St. Vincent Millay}}
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[[Category:Maine writers]]
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[[Category:American poets]]
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[[Category:Pulitzer Prize for Poetry winners]]
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[[Category:Bisexual writers from the United States]]
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[[Category:LGBT writers from the United States]]
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[[Category:Vassar College alumni]]
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[[Category:Sonneteers]]
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Revision as of 18:07, 2 February 2012

The "A" is reported to stand for anarchy. So why is it capitalized?

Anarchy is the state of having no government. It is distinguished in political science from anarchism, the belief that anarchy, defined by them as the absence of major hierarchies such as class and the state, with power flowing from the bottom up, is the best possible system for humanity to live under. This causes confusion when self-declared anarchists protest against government cuts in public spending. Surely, as believers in the absense of the state, they'd be campaigning for government cuts in public spending. Another ideology exists, called 'anarcho-capitalism', however, some more left-leaning anarchists would consider this an oxymoron.

Many political philosophers consider anarchy the original "base state" of humanity. Some then go on to say that we are much better without it.[1] Others consider the natural state to be great but impossible to return to.[2]

Anarchy is also the word used to describe a state of chaos, lawlessness and disorder, frequently seemingly brought about by the lack of government. However it is important, or at least useful, to decide at any particular time which definition is being used. Otherwise all discussion and dialogue will descend into . . . . . . . anarchy. Anarchists are generally careful to note that, "No rulers does not mean no rules," as 'no ruler' is the origin of the word 'anarchy', since many people believe that anarchy is just the removal of the current government, and absence of all law, which is the origin of this use of the word 'anarchy'.

Real examples

Real examples of this are Celtic Ireland up until Cromwell's invasion during the English Civil War, Catalonia during the Spanish Civil War, and most hunter-gatherer societies. Some anarchists would refer to the Paris Commune as being anarchistic, at least until the Blanquists began to take over.

Many consider the failed state of Somalia to be a real life example of this, where the southern 2/3 have been in a civil war for the last decade. There is a technically recognized government; however, that government does not have any authority anywhere in the country. Some Somalis ended up supporting a totalitarian Islamic regime just to have a semblance of order. The United States, with its ally Ethiopia, kicked out that regime and everything's falling back into its previous state. However, most anarchists would not accept this as being 'anarchy', as there were still rulers and major hierarchies, such as class and rule by warlords, and many would also argue that it was brought about by imperialist wars by 'First World' nations. As anarchism is a generally internationalist movement, they would also doubt the idea that since Somalia has more than one ruler within its borders, this somehow makes it anarchist, as the national borders, in their opinions, are artificial and meaningless.

However, Somalia does have a customary law system which some self-identified anarchists (particularly so-called "anarcho-capitalists) see as an example of how a stateless society can function.

Contrast with mobocracy

Anarchy should not be confused with mobocracy, or ochlocracy as it's more technically termed. In mobocracy, there is at least some governing authority but the mob easily sways the government's decisions - effectively the weight of consensus or the assertions of strongly opinionated individuals can overrule any nominal leadership. In true anarchy, there is no governing authority whatsoever other than the people, though some forms of democracy (especially direct and decentralized) can be compatible with anarchy.

Contrast with chaos

Anarchy is compared to, or even described as equal to chaos or anomie. However, anarchy is defined by the lack of a ruler, and anomie by the lack of rules.

Use of the term in international relations

In international relations, anarchy is a term of art that refers to the state of the international system, since there is no authority that controls how states interact. (The few attempts at decreasing international anarchy, such as the League of Nations and the United Nations, have been spectacular failures due to certain nations having leaders that just don't care, and have an army to back themselves up - like the United States of Mid-North America.) The cornerstone of most neo-realist thought is that anarchy means that states will continue to war with each other forever. Constructivists, on the other hand, believe that anarchy is itself shaped by the norms that the states adopt.[3] It should be noted that in this case, anarchy most definitely does not mean a lack of heirarchy; the international system is distinctly heirarchic, with the US as the unipole/hyperpower. Anarchists would probably argue because the state of international relations is not what they mean by anarchy, but competing hierarchies and much chaos.

See also

Footnotes

  1. For an example of this, see Hobbes's Leviathan.
  2. For an example of this, see Rousseau's Social Contract
  3. This is best expressed as "Anarchy is what you make of it," by Wendt.