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Difference between revisions of "Esperanto"
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| − | Esperanto is the most widely spoken constructed international auxiliary language. Its name derives from Doktoro Esperanto, the pseudonym under which L. L. Zamenhof published the first book detailing Esperanto, the Unua Libro, in 1887. The word | + | Esperanto is the most widely spoken constructed international auxiliary language. Its name derives from Doktoro Esperanto, the pseudonym under which L. L. Zamenhof published the first book detailing Esperanto, the Unua Libro, in 1887. The word Esperanto means "one who hopes" in the language itself. Zamenhof's goal was to create an easy and flexible language that would serve as a universal second language to foster peace and international understanding. Esperanto has had continuous usage by a community estimated at between 100,000 and 2 million speakers for over a century, and approximately one thousand native speakers. |
| − | Esperanto was used during the [[ | + | Esperanto was used during the [[Spanish revolution]] by anarchists in the conviction that, after the revolution, all national barriers would fall away and human beings would speak a common language and share a common cultural tradition. |
[[de:Esperanto]] | [[de:Esperanto]] | ||
[[it:Esperanto]] | [[it:Esperanto]] | ||
[[fr:Espéranto]] | [[fr:Espéranto]] | ||
Revision as of 17:12, 27 February 2010
Esperanto is the most widely spoken constructed international auxiliary language. Its name derives from Doktoro Esperanto, the pseudonym under which L. L. Zamenhof published the first book detailing Esperanto, the Unua Libro, in 1887. The word Esperanto means "one who hopes" in the language itself. Zamenhof's goal was to create an easy and flexible language that would serve as a universal second language to foster peace and international understanding. Esperanto has had continuous usage by a community estimated at between 100,000 and 2 million speakers for over a century, and approximately one thousand native speakers.
Esperanto was used during the Spanish revolution by anarchists in the conviction that, after the revolution, all national barriers would fall away and human beings would speak a common language and share a common cultural tradition.
